New Drumming on the Tshuapa River

 

Ceremony of Ordination of Rev. BOOLA

The Congo Disciples blog (read it in French at http://weteto.tumblr.com ) notes that women in the pastorate have brought gender role changes in aspects of the traditional culture as well as in the life of the church. Rev. Regine BOOLA of Bokungu, drumming in the picture above, and Rev. Suzanne INGOY of Boende were ordained last month in their home parishes with the Disciples President Rev. Eliki BONANGA presiding.

 Blog editor Nathan Weteto wrote this week: “according to tradition, only men can sound the “Lokolé, an instrument formerly used for communicating between villages (such as the telephone today)”.  Weteto tells us that churches in Congo have in recent years adopted use of the lokole.  And so an increasing number of women like Revde. BOOLA, “play the Lokolé as pastors in their parishes to call the faithful to worship”.

It is also cause for celebration during this special week that the photos accompanying this blog were received the day after they were shot in a remote area of the Congo.  I was astonished last Monday on seeing that Weteto was able to post them to his blog

Palm Sunday Yalusaka Parishoners Greet the Visiting Pastors After Worship

following the Palm Sunday worship at Yalusaka, by his estimate some 1000 kms. from Mbandaka.  The remote village is in the Mondombe Disciples’ post region, one of several posts on the Tshuapa River. All the Disciple posts along the Tshuapa have been pillaged and terrorized by successive waves of rebel armies using the River to make their way from eastern Congo to Kinshasa.

 The rebel looting has accentuated the importance and the difficulty of the Disciple posts’ providing the only medical and the only education services, both primary and secondary schools, for the people living along the Tshuapa. Surely Rev. BOOLA and Rev. INGOY’s ordination in two posts of the area promise an even stronger response to the church’s call to the local population to build more schools, clinics and hospitals.

Footnote to this posting:  Dr. Gene Johson, translator of the Weteto blog postings and responsible for Disciple medical services in the Tshuapa region for several years in the 1960’s and 70’s, informed me that Bokungu, nearest Disciple “poste” to Mondombe, has a cell phone tower and therefore may well offer internet service also.

Schooling in Congo

Nearly everyone here is “Mama” or “Papa”. Children at an early age are acknowledged half wryly but affectionately in this way. Rev. Bonanga is not “Monsieur le President” as the head of the Disciples community; he is “Papa President”. And I have never heard Sandra Gourdet, the Global Ministries Africa Executive, referred to as anything but “Mama Sandra”. There is simply no more respectful honorific the culture can bestow than “Mama” and “Papa”.

While everyone is given the title, both parents and non parents, adults work hard and sacrifice heroically in their role as parent. “Papa Pierre”, one of my night time guardians in the compound, hopes to receive an advance today of $45 on his salary. Tomorrow his daughter graduates from her sixth year of primary school and there must be an appropriate celebration of the milestone. A new dress and shoes at a feast shared with family and friends crown the occasion. The expense projected is more than his monthly salary but is not an unusual outlay for a child even when there are eight or nine in the family, as is typical here.

The other night sentry in our Disciples guest compound “Papa Dominique” has with his wife continued to work a field more than 20 kilometers from the family‘s home in Mbandaka to pay his 9 children’s school fees. Papa Dominique’s wife sometimes spends two or three months away from home cultivating and harvesting before marketing the manioc root and leaves, corn, rice and potatoes. Even parents who have jobs in Equateur, the least developed Province with the highest unemployment, must seek additional income for their children’s education.

The school fees, averaging $4 monthly for primary school in Mbandaka, are largely seen as necessary to supplement the teacher’s measly salary which the State is often late in paying. Where parents’ committees in the States are concerned with raising money for the arts programs or athletics, in the Congo they are focused on paying the teachers enough to keep them on the job in the classroom.

The first Disciple missionaries in Congo were moved by the profound emphasis of the culture on the role of parent. Dr. Royal Dye and wife Eva, in the early 1900‘s, acquired a new identity and standing with the birth of their first chilld. In keeping with Congolese custom, they were after Polly’ Dye’s birth primarily referred to as the “Papa” or “Mama” of Polly. Their daugther many years later testified to the help of the Bolenge villagers in raising her in her book In His Glad Service . To ensure the survival of Polly’s parents and their child, when the white family’s food stock dwindled, villagers in Bolenge beat on the lokole drum an S.O.S. which brought ample relief from a Baptist mission station nearly 300 miles away.