Since 2008 the mid October commemoration of Congo Week has sought to inform and educate people world wide on the ongoing crisis in the Congo. More recently an excellent thirty minute film has been produced which offers an overview of Congo’s tragic five hundred years of foreign exploitation and control. You can view and share the documentary “Crisis in Congo: Uncovering the Truth” by going to the web address at the bottom of this introduction. In 2019 Friends of the Congo organizers at www.friendsofthecongo.org have set October 12-19 for Congo Week events. But they urge us all to show the film at gatherings and share other materials from their web site at any time.
Former President of South Africa Thabo Mbeki noted, “There cannot be a new Africa without a new Congo”. The nation at the heart of Africa rivals and many say surpasses South Africa in the wealth represented by its natural resources. The U.S. was the first nation to recognize King Leopold of Belgium’s creation of the Congo Free State in 1885. And Congo became the focus of U.S. Africa foreign policy since the highest grade uranium used in the first atomic bombs was supplied by a mine in Congo. President Barack Obama declared, “If Africa is to realize its promise, the problem of the Congo must be resolved.”
To download and view “Crisis in the Congo: Uncovering the Truth” one of the two avenues below should take you there. Do respond with a comment to this blog post if you have any trouble.
Non profit activists in the U.S. and Congo are collaborating in a new effort to shepherd Congolese youth who will honor the legacy of Patrice Lumumba. The opening of the new Andrée Blouin Cultural Center in an upscale residential neighborhood of Kinshasa could mark a significant strengthening of ties with civil society supporters in the U.S. A short distance from the Nelson Mandela Plaza in the Congolese capital, the new Cultural Center building will house workshops, conferences, cultural programs as well as house offices managing the leadership development programs.
In addition to cultural exchanges and opportunities to travel throughout Africa and beyond, the Center is now taking scholarship applications from Congolese students. U.S. donors particularly in the areas of Washington, DC and New York City have generously supported the scholarship program. Applications for a scholarship may be found at this Facebook address maintained by a leading organizer of the U.S. assistance.
The new Cultural Center gala opening was celebrated on July 2, Patrice Lumumba’s birthday. U.S. friends of the Congo attending the event noted that civil rights leader Medger Evers was born on the same day as the leading Congolese advocate for self determination and national unity. Lumumba’s speeches often highlighted the equal rights of women and his Chief of Protocol Andrée Blouin was a leader in organizing women for the independence movement.
Naming the Center for Blouin will hopefully deepen appreciation for a Congolese woman who played a prominent role as advisor and organizer for Sekou Toure in Guinea before her return to Congo in 1959-60.
We can hope that the new Cultural Center in Kinshasa will also help fill in the story of a notable female leader in the African independence movement while further educating young Congolese on the legacy of the man who was called the 20th Century’s most significant African political figure by Malcolm X.
In a brief two paragraph press release on Jan. 23 the U.S. State Department endorsed the results of the Congolese elections of December 30, 2018. Without any reference to the conviction of the Catholic Church’s 40,000 observers that opposition candidate Martin Fayulu had decisively won the Presidential vote, the U.S. now officially recognizes Felix Tshisekedi as the nation’s elected leader. The statement for the press concluded with, “We also recognize outgoing President Joseph Kabila’s commitment to becoming the first President in DRC history to cede power peacefully through an electoral process.”
The endorsement of the announced results surprised many Washington policymakers including some who were involved in writing the original draft. A February 1 article in the journal Foreign Policy reports on speaking with “nearly a dozen current and former U.S. officials and experts briefed on the internal deliberations” behind the statement. The original statement, according to the informants, referred to the elections as “deeply flawed and troubling”. One policy maker in a former U.S. administration stated he had learned from current officials that “Everyone knew the elections were crap, but … they thought they had to accept [Tshisekedi], [that] they had no other recourse here”.
Eight days before the U.S. took sides in the controversy, the UN Security Council congratulated Congolese officials and the public for the peaceful electoral process. Despite hearing the report of the Catholic Church’s observer corps, the Security Council urged “concerned parties” to “respect the results of the vote, defend democratic rule and preserve peace in the country”.
At present, the principal foreign policy objective of the Tshisekedi administration seems to focus on relations with the European Union. In a meeting last week with European diplomats, the new Congo President expressed the desire to “reenergize” the relationship with the EU which maintains sanctions against leading members of the previous, Kabila, administration. Paving the way for the EU dropping of the sanctions and the new Congolese administration improving relations with the EU, a leading Belgian commentator on Congo politics, Colette Braeckman, recently dismissed Martin Fayulu’s challenge of the announced election results. Following the Congo’s Constitutional Court’s approval of the results, and describing a lack of public demonstration of support for Fayulu, Braeckman denounced Fayulu as supported by “foreign sponsors”.
An impartial observer has to wonder if Braeckman considers those who have leaked the actual election results among the “foreign sponsors” of the Fayulu candidacy for President. Reporting the leaks in an article titled “Who Really Won the Congolese Elections” the U.S. based Congo Research Group provide evidence that Fayulu won the Presidency by a wide margin . Contradicting the results announced publicly, the leak from the official Congolese election agency, the CENI, “puts his share of the vote at 59,42%, followed by Felix Tshisekedi with 18,97% and Emmanuel Ramazani Shadary with 18,54%.” Results reported by the Catholic Church’s team of observers totaled for the three leading candidates, “62,80% (Fayulu), 15,00% (Tshisekedi), and 17,99% (Shadary). For the complete article on the leaks of the vote totals, go to http://congoresearchgroup.org/congolese-election-leaks/ .
U.S. official response to Congo’s election contrasts starkly with the clamor to unseat President Maduro in Venezuela. It appears official judgment of a regime’s “legitimacy” has little to do with actual election results and professed support for democracy and national soverignty. The U.S. approval of the Tshisekedi-Kamerhe rule also leads us to question which of the Congo candidates for President continues to enjoy the backing of “foreign sponsors”.
The fact there has been an election at all is a victory for and of the people of Congo. They demonstrated. They marched. They were arrested, beaten, shot. Some died and some are still in prison. As a result, the President of the country was forced to stop his efforts to change the constitution and campaign for another term. Then, when he maneuvered to delay them, the marches and the protests continued and he was forced to schedule the elections that just took place.
So regardless of the outcome, that there was an election, not just for President but for provincial and legislative offices as well, is a victory of and for the Congolese people. The December 30, 2018 election is yet another step in the long march of the Congolese toward self rule that began with the 1950’s struggle for independence from Belgium. It continued during thirty plus years of self dealing dictatorship followed by twenty years of plunder of the country’s vast strategic minerals resources by neighboring African countries and their foreign allies who have controlled Congo’s economy since independence. The faith, hope and courage demonstrated by the people over the sixty year long march toward self rule is represented for me by a small, heavily wrinkled woman I met in Congo in 2010.
She had walked over one thousand miles from her homeland in Bunia, Eastern Congo to Mbandaka, Equateur Province, where I met her. She had changed her name to Marie Sauve Vie or Mary “who saves life”. In an attack on her village, she was the only member of her family who survived. In Mbandaka she met the female Disciples of Christ pastor who had organized aid and a support group for women displaced from the East. When a Red Cross boat offered her and the others a return to their homeland she elected not to accept. There was nothing and no one there she wanted to return to. She had been able to survive in Mbandaka through sales of the mats she wove by hand. They are just the right size for doing yoga and remind me of Marie every time I use mine.
The people of Congo will continue their march. They have not reached their destination. There remain many obstacles on the way to achieving a stable, effective government that serves the people. There remain formidable structures of power barring the way to the country’s control of its many, so much sought after resources. But the hope, the strength and the resolute will to live in safety and dignity that carried Marie from Bunia to Mbandaka has already brought change to all of Congo and the people’s long march will continue and bring about more and greater change some day.
The election was not the only victory for the Congolese people in 2018. There was the truth telling sermon of the Protestant pastor before the presidential family and entourage at the beginning of the year. In the packed national Protestant Cathedral, Pastor Francois David Ekofo stepped from his place on the long march to declare it was time for governmental rule that promised true progress and would make the people proud. In October, a Congolese Doctor was awarded the Nobel Peace Prize for his dedication to healing women horribly violated by the chaos in Eastern Congo. Before the elections, the unified Protestant Church of Christ of Congo leadership joined the Catholic Council of bishops in calling for a fair, transpararent voting process. Forty thousand “observers” were deployed by the Catholic Church to polling places throughout the country. It was the only nationwide oversight, domestic or international, of the electoral process. That it took place without widespread government interference or opposition can also be considered a victory.
There are signs that international pressures on the current administration are also having an effect. The government expelled the Ambassador of the European Union two weeks before the national voting. This move was undoubtedly intended to avoid greater foreign condemnation should the President’s choice of a successor win the election. His chosen, Emmnganuel Ramazani Shadary, former Minister of the Interior, is now on a list of aides who are banned entry to the EU for violating the human rights of their fellow Congolese.
Pre-election polling and initial reports from the polls have former Exxon Mobil executive Martin Fayulu, of the Lamuka Coalition, holding a sizable lead in the Presidential race. M. Fayulu posted to Twitter shortly after the polls closed, “After the three soundings yesterday, I would like to heartily congratulate all my countryfolk for their clear desire for change. We are going to begin a new era, one which will enable our country to regain its dignity and experience prosperity. Let us meditate on Ph 2:13.” The verse cited from Paul’s letter to the Philippians reads, “for it is God who is at work in you, enabling you both to will and to work for his good pleasure”. M. Fayulu might have also cited the verse from the Book of Revelation often quoted in the first years of Congolese independence, “Behold, I am making all things new” (Rv 21:5).
We celebrate the co-awarding of this year’s Nobel Peace Prize to Dr. Denis Mukwege of Panzi Hospital in eastern Congo. See this blog’s 2016 post on Dr. Mukwege’s call for political change in Congo titled “From ‘Beyond Vietnam’ to Congo 2016” and found below here:
“It is sadly apparent that the gravest threat to Congolese civilians comes from the country’s own security forces” declared the Central Committee of the World Council of Churches meeting on the occasion of the ecumenical movement’s 70th Anniversary. Along with welcoming the first visit of Pope Francis to its Geneva headquarters, the World Council singled out for concern and action the DRC as the nation with more displaced persons than any other in Africa due to the “deepening political, human rights and humanitarian crisis and escalating conflict”. In warning against further postponement of the presidential election now scheduled for December, the statement calls “upon the Government of the DRC to stop the killing due to political intolerance” and “to respect fundamental human rights to assembly and to freedom of opinion and expression”.
With over 90 % of the population now professing some form of Christianity, the Congo has the eighth largest number of Christians among the world’s nations. It has more Roman Catholic adherents than any other country in Africa and the Archbishop of Kinshasa, Cardinal Monsengwo, was considered to be a top drawer candidate in the last papal election. The World Council’s June 20 statement notes the significant role of the Catholic Church leadership in designing a process for peaceful, democratic political change while also deploring the firing by Congo security forces “into Catholic church grounds to disrupt peaceful services and processions following Sunday mass”.
The statement provides a comprehensive summary of the worsening crisis in Congo and closes with some calls for action. It is reprinted below in its entirety:
“Solidarity with the People and Churches of the Democratic Republic of the Congo (revised)
1. The people of the Democratic Republic of the Congo (DRC) have already suffered so much for so long at the hands of so many self-interested actors from within and from outside the country. A deepening political, human rights and humanitarian crisis and escalating conflict are again afflicting the country and its people.
2. Some 4.5 million people – more than in any other country in Africa – have been displaced from their homes, and tens of thousands of refugees are again fleeing to neighbouring countries. DRC’s neighbours are already hosting approximately 600,000 people who have fled conflicts in the centre and east of the country.
3. More than 13 million Congolese affected by recent violence are in need of emergency assistance, including food, sanitation, shelter, and education – the same level of need as in Syria. The conflict and instability have been accompanied by exceptionally high levels of sexual and gender-based violence, and have entailed particular suffering for people living with disabilities. Well over half of the number of crisisaffected people are children. An estimated 2 million children are at imminent risk of starvation.
4. Despite its great wealth of natural resources, the DRC remains one of the world’s poorest countries due to endemic instability, conflict, corruption, poor governance and unregulated exploitation of its resources. Ten out of 100 children in the DRC die before they reach the age of 5, and more than 40% have stunted growth due to malnutrition
5. President Joseph Kabila has stayed in power beyond his constitutionally mandated two-term limit, and elections have been twice postponed on questionable grounds. In the context of this constitutional crisis, dissent and opposition is being brutally repressed, and violence is being fomented in different parts of the country for political ends, particularly in the Djugu territory of Ituri province, the Kasai region, North and South Kivu, and Tanganyika provinces.
6. It is sadly apparent that the gravest threat to Congolese civilians comes from the country’s own security forces. According to the UN human rights office in the DRC, some 1,180 people were extra judicially executed by Congolese “state agents” in 2017, far more than those killed by any of the armed groups, and a threefold increase over two years.
7. Government security forces have even fired into Catholic church grounds to disrupt peaceful services and processions following Sunday mass, killing at least 18 people and wounding and arresting scores of others. Hundreds of opposition leaders, supporters and pro-democracy and human rights activists have been imprisoned, often without charge or access to family members or lawyers, and meetings and demonstrations banned.
8. The Saint Sylvestre Accord, a power-sharing agreement signed on New Year’s Eve 2016 following mediation by the Roman Catholic Church, allowed for President Kabila to remain in power another year beyond the end of his constitutional two-term limit on 19 December 2016, but included a commitment to organize elections by the end of 2017. However, in November 2017 the Electoral Commission (CENI) set 23 December 2018 as the new date for elections, but suggested that numerous “constraints” could result in further postponement.
9. This long-running political crisis is deepening the misery of the people of the DRC, and raising the spectre of increased regional instability with very serious effects for the whole Great Lakes region and beyond.
10. The DRC has been identified as one of the ‘stations’ – or focuses – for the ecumenical movement’s Pilgrimage of Justice and Peace. The WCC central committee, meeting in Geneva on 15-21 June 2018, reflecting on the mid-point of the Pilgrimage of Justice and Peace between the WCC’s 10th and 11th Assemblies, and with deepening alarm and concern for the deteriorating situation in the Democratic Republic of the Congo:
-Calls upon the Government of the DRC to stop the killing due to political intolerance, to protect its citizens from violent attack and harassment by state or non-state actors, and to respect fundamental human rights to assembly and to freedom of opinion and expression;
-Further calls on the Government of the DRC to uphold the constitution and refrain from worsening the crisis and provoking more widespread conflict and violence by further postponement of the elections;
-Appeals to all members of the international community, and particularly the Southern African Development Community, to strengthen their engagement for durable peace, stability, justice, development, and human rights in the DRC;
-Implores that countries and companies engaged in exploiting the natural resources of the DRC respect the sovereignty and territorial integrity of the country and the human rights of its people;
-Urges all churches and faith communities of the DRC to work together against politically-motivated violence and incitement to atrocity crimes, for a peaceful and fair election process, and for social and economic justice that provides a foundation for sustainable peace;
-Requests strengthened international ecumenical solidarity with the churches and people of the DRC in the midst of the current severe crisis, and support for their struggle for peace, for justice and for dignity.”
Pope Francis has called on the world’s 1.2 billion Catholics to pray and fast for an end to the growing political instability and decades of conflict in Congo and the South Sudan. In his February 4 prayers on St. Peter’s Square the Pope declared,”I invite all the faithful to a special day of prayer and fasting for peace on February 23, the Friday of the first week of Lent. We will offer it especially for the populations of the Democratic Republic of the Congo (DRC) and of South Sudan.”
The date selected by the Pope precedes the third nationwide demonstration organized by Congo’s Catholic Lay Committee to end the “dictatorship” of President Kabila. Anticipating a large turn out among Congo’s 40 million Catholics for protests following worship on Sunday February 25, the Pope proclaimed, “Our heavenly Father always listens to his children who cry to him in sorrow and anguish, who ‘heals the brokenhearted and binds up their wounds.’ (Psalm 147:3) I make a heartfelt appeal so that we also listen to this cry and, each one of us in his/her own conscience before God, ask ourselves, ‘What can I do for peace?’
With the potential for violent repression by the Kabila regime of the demonstrators, the Pope also urged non-Catholics to join in prayers on Friday, the 23rd. “I also invite non-Catholic and non-Christian brothers and sisters to join us in this initiative in whatever ways they deem most appropriate”.
Without pledging to join in the prayer vigil and fasting or the nationwide demonstrations, the leading voice of Congo’s 26 million Protestants did respond to the Catholic-organized initiatives. The President of the Church of Christ of Congo (elected last August) Rev. André Bokondua Bo-Likabe addressed the nation’s growing political conflict in opening the meeting of the unified Protestant Church’s Executive Committee. “We are called Protestants because we always protest against what is unjust”, averred the President, who appears to be taking his Church in a new direction in opposing the regime in power. Quoting from Proverbs 29 :2 Rev. Bokondua added, ‘When those committed to justice are in the majority, the people rejoice ; when those who are evil dominate, the people groan.” Reflecting on recent events in Congo, he summarized, “the situation of the Congolese people today is a collective groaning”.
The Kabila administration now faces the most serious threat to its seventeen year rule. Recognizing that his hold on power is weakening, President Kabila recently held his first ever extensive press conference, made a rambling two and a half hour defense of his rule, and named a new Minister of the Interior to take office five days before the demonstration on February 25. In another move to avoid the example of Mugabe in Zimbabwe and Zuma in South Africa in resigning, the President and administration officials have pledged that the election to replace Kabila will take place in December this year. But the regime’s violation of the December 2016 Saint-Sylvestre agreement terms for organizing elections and the brutal treatment of protestors by security forces loyal to the regime has increased anger and opposition to the government.
Summarizing the administration’s response to the two prior nationwide protests, the Catholic Lay Coordinating Committee has noted “the persistence of its arrogance, of its scorn and uncaring attitude. In brief”, the Committee went on, “its categorical refusal to take into serious consideration the protests of an entire nation”. The Committee speaks for the vast majority of Congolese in stating that the people desire “free, democratic elections organized in a transparent and inclusive manner but not fixed and rigged elections which will not bring peace either before or after the elections are held”.
In what can be seen as an additional move by the Pope this month to strengthen the position of the Catholic Church in Congo, an assistant and successor to the Archbishop of Kinshasa Cardinal Monsengwo has been appointed by the Vatican. Twenty years younger than the current Archbishop, an outspoken, severe critic of the regime, the Archbishop of Mbandaka-Bikoro in Equator Province Fridolin Ambongo helped negotiate the Saint Sylvestre agreement with the administration. Archbishop Ambongo still serves as Vice President of Congo’s Conference of Bishops which issued a statement last week defending the rights of peaceful protestors. The Bishops endorsed the struggle for “a lawful State in the Congo” and encouraged the population to “remain steadfast and vigilant in taking its destiny in its hands with prayer and initiatives to block peacefully all attempts to seize power by non democratic and unconstitutional means.”
On January 16, the highest officials of the government and members of President Kabila’s family heard the pastor of the Protestant national cathedral in Kinshasa call for dramatic change in rule of the country . In a stunning reversal of the Church of Christ of Congo’s (ECC’s) prior support of the regime in power, Pastor Francois David Ekofo lamented the deplorable conditions and poverty in a nation so rich in natural resources. “I have the impression that the State does not really exist” Pastor Ekofo declared.
“What kind of country are we going to pass on to our children and our grand children?” the preacher asked those gathered to honor the memory of Laurent Désiré Kabila, the current President’s father. “We must bequeath to our children a country in which the State is a reality, a State that is trustworthy, where everyone is equal under the law” the Protestant Bishop proclaimed. “We must bequeath to our children a rich country, a country producing enough food to feed its people. I recognize that there is need to import technology” he continued. “But to spend the limited foreign exchange we have to import what we must have to feed ourselves, that is unacceptable for the Congo.”
The public criticism of the Kabila regime by a leader of the ECC’s sixty plus Protestant denominations signals a stronger Protestant movement under new leadership. Pastor André Bokundoa of the Baptist churches was elected last August as President of the ECC following Rev. Pierre Marini Bodho who had held the post for twenty years. Marini followed the example of the Disciple Pastor Jean Bokeleale who as leader of the Protestant denominations founded during the early days of the colonial era benefited from his unwavering support of the Mobutu dictatorship. Both the Protestant Centennial Cathedral and the Protestant University of Congo were granted land in the capital’s center by Mobutu. Like Bokeleale, Mobutu was a child of the Equator Province and saw the Protestant Christian minority as a force to counter the majority Catholic Church which emerged as the primary opposition to the dictator’s rule.
The Sunday after Pastor Ekofo’s sermon, Catholic priests in Kinshasa and in several provincial capitals led their parishoners and others into the streets to protest the extended delay in national elections. Since Kabila’s five year term ended in December 2016, the administration has pursued a strategy described by critics as “glissage” or “slipsliding” to prolong administration control of the vast wealth flowing from foreign exploitation of the nation’s resources. The UN reported at least five deaths at the hands of the regime’s security forces in response to the January 21 demonstrations in Kinshasa. Among the over 200 arrests were a dozen priests according to one report.
The Catholic Lay Coordinating Committee, headed by three notable Kinshasa based academics, noted that the number of parishes and members participating was larger than the December 31 demonstrations which also were met with bullets. The regime’s response to the growing protest movement has been met by increasingly fiery condemnation by the Archbishop of Kinshasa, Cardinal Monsengwo. “How can someone kill men, women and children, young and old while they are singing hymns, carrying Bibles, rosaries and crucifix?” the leading voice of the opposition asked.
In a country where education, health and community development services are largely organized and carried out by Catholic and Protestant churches, and where the civil society institutions are relatively weak, it is not surprising that church leaders have assumed the role of spokespersons for the masses of people. That a high profile Protestant pastor in Kinshasa has joined in calling for regime change is another sign that the Kabila administration’s hold on power is weakening. Impatience with the regime and its severe repression of dissent have resulted in more calls for immediate departure of the President and an interim government to take over and oversee preparations for the Presidential election.
The struggle in Congo for fair elections and a government which represents the will and desires of the people has gained a potentially powerful ally. Africans Rising is a new Pan-African movement formally launched on May 25, 2017, “African Liberation Day”. In a conference nine months before the launch, two hundred seventy two activists from 44 African nations representing trade unions, people living with disabilities, parliamentarians, media organisations and faith-based groups approved the new organization’s founding document the Kiliminjaro Declaration.
One of the founding principles of Africans Rising established by The Declaration is the following: “We are committed to a decentralised, citizen-owned future that will build support and solidarity for local struggles, empower local leadership and immerse our activists in grassroots work of building social movements from below and beyond borders.” The first guiding principle reads, “Africa is a rich continent. That wealth belongs to all our People, not to a narrow political and economic elite. We need to fight for economic development that is just and embraces social inclusion and environmental care.”
The Kiliminjaro Declaration overall reads like a manifesto for political and economic change in Congo. Those who work and pray for creation of a just, democratic State dedicated to serving the Congolese people should welcome Africans Rising’s solidarity with and support of activists for change in Congo. Among the co-conveners of the Arusha, Tanzania Conference which produced the Declaration, Kumi Naidoo, is the new chief executive for Amnesty International. In an article in The Guardian on the aims of Africans Rising Naidoo wrote, “We are building a movement that aims to finish the journey of true African liberation, for which so many people laid down their lives in the struggle against colonialism and since. We refuse to accept that all that blood was spilt for the difficult lives people live every day on the continent. The struggle continues!” Read the entire article at: https://www.theguardian.com/global-development-professionals-network/2017/mar/26/
Among the resources prepared by Africans Rising for last year’s Africa Liberation Day is the following prayer for Africa. Let us consider this prayer as an appeal to God and the divine within each of us :
O God of many names,
We call to you on behalf of our beloved Africa,
Mobilizing around a shared vision: a more peaceful, fair, and prosperous Africa,
Trusting your guidance, as it is through you alone that we can move mountains;
O God of all creation,
As citizens and descendents of Africa, help us as we strive for a better future,
A future absent of corruption and greed; a future of social inclusion, dignity for all, and sustainability of all creation,
A future worthy of leaving to our children and grandchildren;
O God of all humanity,
Heal the people of Africa from the wounds of slavery, racism, and colonization,
Raise new leaders with the moral courage to help put an end to autocracy, tyranny, tribalism, and neocolonialism,
Strengthen and guide those who are already working for a more just Africa;
O God who hears all languages,
As allies in the fight for justice, equality, and equity, let us seek the way of peace together,
Challenging those who work against your will of compassion and liberation for all,
And creating a vision of Africa as your love would have it.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.” Mt 5:43-45 (NRSV translation)
It rained all night. Sheets of rain coming down at 3 in the morning. In the morning, the rain gauge registered 5 inches at our place. Cars were submerged at the Toyota dealer where we take our cars for servicing. The normally peaceful, lovely Indian Creek where the mill stood for one hundred years burst its banks.
Like a magic carpet, the downpour transported me to the tropical rain forest and through the night I dreamed of Congo. One story after another. The one that stayed with me concerned a missionary who during the unrest following independence had told his family’s “houseboy” he had started a fund for educating the man’s children. Soon after the conversation, the missionary returned to the U.S. and lost contact with the family’s cook and housekeeper. Two or three decades later, he learned that leaders of the Church in Congo wanted to connect with him. What had happened to the fund he had created for his “houseboy” they wanted to know?
The former employee, now at the advanced age for Congo of 60, had been asking for a way to contact the missionary. Every morning he appeared at the entrance to the Church headquarters wanting to know if they had heard from him yet. It was urgent because the man’s wife needed to have an operation and their only hope to pay for it was the fund the missionary had talked about creating.
Whether going to a poor nation as an aid worker, a “missionary” or a tourist, we travelers from the north are advised these days not to make promises we cannot or do not intend to keep. On recalling the story, after the rain, that counsel came to mind and so did my learning from experience and from study of colonial and post colonial African history that our promises in Africa often do not coincide with what the African people need or want. Although the man’s children likely did not advance beyond the six grades of primary school, there was no call on the missionary to help pay for further schooling. Not surprisingly, the missionary’s help was called on when death threatened the household.
It also occurred to me on awakening after the rain that the story of the missionary speaks to the failure of the U.S. and Congolese governments to serve the Congolese people. Neither State’s investments in Congolese economic development reflect respect for the people’s vision for the country’s future. Massive foreign-financed projects like the Inga Dam stir hopes and make for good media stories, but in what way do they represent progress in realizing the people’s vision?
The speeches of the first and only fairly elected President of the Congo, Patrice Lumumba, articulate that vision clearly and powerfully. “We are going to see to it that the soil of our country really benefits its children” Lumumba declared on June 30, 1960, Congo’s independence day. Despite the Congolese State’s intense, continual repression of dissenting voices, politics in Congo have time and again given voice to this vision of the people sharing in the wealth of the country’s natural resources.
U.S. government aid for Congo has seldom supported the people’s vision. In the first years following Belgian colonial rule, when Congolese saw the U.S. as their best friend, it was the threat of Communist rule and more recently it seems to be unimpeded extraction of Congo’s vast resources that makes the Congolese State’s stability and security the priorities of U.S. Congo policy. It now seems possible that U.S. government aid will never reflect recognition and respect for the enduring vision of the Congolese people.
During the same speech on the day Congo’s independence was celebrated, the now venerated Congolese leader added to his written text this commentary: “The independence of the Congo represents a decisive step toward the liberation of the entire African continent.” Today, with Congo being the most blatant and distressing example, the “soil” primarily benefits a very small elite of many African nations. When will Congo, when will Africa, become truly free and independent? When will justice “roll down like the waters and righteousness like an ever-flowing stream” on Congo and on all of Africa? When will the abundance of the creation uniquely on display in Congo lead to improved health and well being of the Congolese people? The rain assures us that some day it will be so.
Experience the force and the message of the rain in the Congo rainforest by clicking below (and turn up your volume if you dare!):