The blog title harks back to an ancient Church history document, The Address to the Emperor Diognetus reporting on the lives of third century Christians in Asia Minor: “They live in their native lands but like foreigners…They take part in everything like citizens and endure everything like aliens. Every foreign country is their native land and every native land a foreign country…. They remain on earth but they are citizens of heaven.” Kate Moyer's wedding present to Doug Smith of a dancing jester figure bore the quote, “I like geography best, he said, because your mountains and rivers know the secret. Pay no attention to boundaries.” They dedicate this blog then to helping bring about the day when human beings share the resources of the planet equitably and without borders.
Our geography experience features childhoods in the Midwest. Kate lived for over twenty years as an adult in the small town of Neodesha, Kansas while Doug has been an urban dweller all his adult life. She is able to readily identify most crops and keeps a close watch on her partner’s snob tendencies. The Nile Valley of Egypt, for Kate, and the Congo rainforest for Doug have left deep marks on their interior landscapes.
Non profit activists in the U.S. and Congo are collaborating in a new effort to shepherd Congolese youth who will honor the legacy of Patrice Lumumba. The opening of the new Andrée Blouin Cultural Center in an upscale residential neighborhood of Kinshasa could mark a significant strengthening of ties with civil society supporters in the U.S. A short distance from the Nelson Mandela Plaza in the Congolese capital, the new Cultural Center building will house workshops, conferences, cultural programs as well as house offices managing the leadership development programs.
In addition to cultural exchanges and opportunities to travel throughout Africa and beyond, the Center is now taking scholarship applications from Congolese students. U.S. donors particularly in the areas of Washington, DC and New York City have generously supported the scholarship program. Applications for a scholarship may be found at this Facebook address maintained by a leading organizer of the U.S. assistance.
The new Cultural Center gala opening was celebrated on July 2, Patrice Lumumba’s birthday. U.S. friends of the Congo attending the event noted that civil rights leader Medger Evers was born on the same day as the leading Congolese advocate for self determination and national unity. Lumumba’s speeches often highlighted the equal rights of women and his Chief of Protocol Andrée Blouin was a leader in organizing women for the independence movement.
Naming the Center for Blouin will hopefully deepen appreciation for a Congolese woman who played a prominent role as advisor and organizer for Sekou Toure in Guinea before her return to Congo in 1959-60.
We can hope that the new Cultural Center in Kinshasa will also help fill in the story of a notable female leader in the African independence movement while further educating young Congolese on the legacy of the man who was called the 20th Century’s most significant African political figure by Malcolm X.
Dr. Denis Mukwege spoke on December 10, 2018 in Oslo, Norway on being awarded the Nobel Peace Prize. What follows is an edited version of his speech.
“In the tragic night of 6 October 1996, rebels attacked our hospital in Lemera, in the Democratic Republic of Congo (RDC). More than thirty people were killed. Patients were slaughtered in their beds point blank. Unable to flee, the staff were killed in cold blood.
I could not have imagined that it was only the beginning.
Forced to leave Lemera in 1999, we set up the Panzi hospital in Bukavu where I still work as an obstetrician-gynaecologist today.
The first patient admitted was a rape victim who had been shot in her genitals.
The macabre violence knew no limit.
Sadly, this violence has never stopped.
One day like any other, the hospital received a phone call.
At the other end of the line, a colleague in tears implored: “Please send us an ambulance fast. Please hurry”
So we sent an ambulance, as we normally do.
Two hours later, the ambulance returned.
Inside was a little girl about eighteen months old. She was bleeding profusely and was immediately taken to the operating room.
When I arrived, all the nurses were sobbing. The baby’s bladder, genitals and rectum were severely injured.
By the penetration of an adult.
We prayed in silence: my God, tell us what we are seeing isn’t true.
Tell us it’s a bad dream.
Tell us when we wake up, everything will be alright.
But it was not a bad dream.
It was the reality.
It has become our new reality in the DRC.
When another baby arrived, I realized that the problem could not be solved in the operating room, but that we had to combat the root causes of these atrocities.
I decided to travel to the village of Kavumu to talk to the men: why don’t you protect your babies, your daughters, your wives? And where are the authorities?
To my surprise, the villagers knew the suspect. Everyone was afraid of him, since he was a member of the provincial Parliament and enjoyed absolute power over the population.
For several months, his militia has been terrorising the whole village. It had instilled fear by killing a human rights defender who had had the courage to report the facts. The deputy got away with no consequences. His parliamentary immunity enabled him to abuse with impunity.
The two babies were followed by several dozens of other raped children.
When the forty-eighth victim arrived, we were desperate.
With other human rights defenders, we went to a military court. At last, the rapes were prosecuted and judged as crimes against humanity.
The rapes of babies in Kavumu stopped.
And so did the calls to Panzi hospital.
But these babies’ psychological, sexual and reproductive health is severely impaired.
What happened in Kavumu and what is still going on in many other places in Congo, such as the rapes and massacres in Béni and Kasaï, was made possible by the absence of the rule of law, the collapse of traditional values and the reign of impunity, particularly for those in power.
Rape, massacres, torture, widespread insecurity and a flagrant lack of education create a spiral of unprecedented violence.
The human cost of this perverted, organized chaos has been hundreds of thousands of women raped, over 4 million people displaced within the country and the loss of 6 million human lives. Imagine, the equivalent of the entire population of Denmark decimated.
United Nations peacekeepers and experts have not been spared, either. Several of them have been killed on duty. Today, the United Nations Mission is still in the DRC to prevent the situation from degenerating further.
We are grateful to them.
However, despite their efforts, this human tragedy will continue if those responsible are not prosecuted. Only the fight against impunity can break the spiral of violence.
We all have the power to change the course of history when the beliefs we are fighting for are right………..
My name is Denis Mukwege. I come from one of the richest countries on the planet. Yet the people of my country are among the poorest of the world.
The troubling reality is that the abundance of our natural resources – gold, coltan, cobalt and other strategic minerals – is the root cause of war, extreme violence and abject poverty.
We love nice cars, jewellery and gadgets. I have a smartphone myself. These items contain minerals found in our country. Often mined in inhuman conditions by young children, victims of intimidation and sexual violence.
When you drive your electric car; when you use your smart phone or admire your jewellery, take a minute to reflect on the human cost of manufacturing these objects.
As consumers, let us at least insist that these products are manufactured with respect for human dignity.
Turning a blind eye to this tragedy is being complicit.
It’s not just perpetrators of violence who are responsible for their crimes, it is also those who choose to look the other way.
My country is being systematically looted with the complicity of people claiming to be our leaders. Looted for their power, their wealth and their glory. Looted at the expense of millions of innocent men, women and children abandoned in extreme poverty. While the profits from our minerals end up in the pockets of a predatory oligarchy.
For twenty years now, day after day, at Panzi hospital, I have seen the harrowing consequences of the country’s gross mismanagement.
Babies, girls, young women, mothers, grandmothers, and also men and boys, cruelly raped, often publicly and collectively, by inserting
burning plastic or sharp objects in their genitals.
I’ll spare you the details.
The Congolese people have been humiliated, abused and massacred for more than two decades in plain sight of the international community.
Today, with access to the most powerful communication technology ever, no one can say: “I didn’t know”………………..
With this Nobel Peace Prize, I call on the world to be a witness and I urge you to join us in order to put an end to this suffering that shames our common humanity.
The people of my country desperately need peace…………………
Finally, after twenty years of bloodshed, rape and massive population displacements, the Congolese people are desperately awaiting implementation of the responsibility to protect the civilian population when their government cannot or does not want to do so. The people are waiting to explore the path to a lasting peace.
To achieve peace, there has to be adherence to the principle of free, transparent, credible and peaceful elections.
“People of the Congo, let us get to work!” Let’s build a State at the heart of Africa where the government serves its people. A State under the rule of law, capable of bringing lasting and harmonious development not just of the DRC but of the whole of Africa, where all political, economic and social actions will be based on a people-centred approach to restore human dignity of all citizens.
Your Majesties, Distinguished Members of the Nobel Committee, Ladies and Gentlemen, Friends of peace,
The challenge is clear. It is within our reach.
For all Sarahs, for all women, for all men and children of Congo, I call upon you not only to award this Nobel Peace Prize to my country’s people, but to stand up and together say loudly: “The violence in the DRC, it’s enough! Enough is enough! Peace, now!”
“No consideration of the language of Central Africa would be complete if it neglected the highly developed ‘drum language’ used for purposes of communication from village to village” wrote E.R. Moon, U.S. missionary to Congo in the early twentieth century. Variously referred to by foreigners in Congo as the “talking drum”, “bush telegraph” and other terms, the “lokole” of the Mongo people of the Congo rainforest has served communities in many ways. Moon described its many uses in his book I Saw Congo, “The drum is thus telegraph, radio, telephone, orchestra, religious instrument, all in one. I have even heard men quarrelling by use of drums over a distance of several miles.” By the mid-twentieth century, the “drum language” of African cultures all over the continent was more widely recognized as the African form of “writing” and a transmitter of wisdom and history.
In his 1961 book Muntu, Jahnheinz Jahn affirmed, “Both western and African culture possessed writing, one an alphabetical script, the other a drum script.” Jahn went on to describe the relative advantages of each, “the alphabet can be used to preserve information longer, and the drum script can spread it more quickly.” Summing up the critical place of the drum and drum language in the cultures of West Africa Jahn states, “The official drummers were the historians of Africa”. Like other observers of African social change in the last century, Jahn laments the growing neglect of drum language instruction due to the new focus on learning the Western written script. An ironic testimony to the past importance of the “talking drum” in transmitting the history and wisdom of the ancestors is shared by Jahn in concluding his comments on the “acoustic” record keeping of the lokole. In Cameroun, Jahn notes, children refer to the blackboard as “that black wall where one speaks with the dead”.
It is a curious fact that even for Europeans fluent in the languages of West and Central Africa, interpretation of the drum’s messages has remained a mystery. A U.S. missionary to Congo, John Carrington, who devoted himself to learning drum communication and wrote several books on the topic never perfected his use of the drum language. Although Africans considered Carrington to be a black man reincarnated as a white, they attributed his drumming mistakes to his white upbringing. E.R. Moon, his fellow missionary of an earlier date, simply concluded, “This drum language is quite an enigma to the white man.”
Other Western travelers and expatriate residents of Congo marvel at the many uses and benefits of the lokole while conceding failure to understand how it communicates detailed information. Many writers content themselves with a description of how the drum is made. Moon, the Disciple of Christ builder of churches, schools and hospitals wrote, “(the lokole) is made from a section of a solid hardwood log. It may be two feet in diameter and about six feet in length. A slot an inch and a half or so in width is cut in the top side, running almost the entire length of the section of log. The ends are left solid, and through this one opening the inside is hollowed out. By cleverly shaping the cavity and leaving one lip thicker than the other, the drum is made to give two distinct tones as it is struck alternately on the two lips near the center of the drum.” As for its placement in the Mongo villages of the equatorial rainforest, Moon tells us, “a large drum is always to be found near the chief’s place, and a lesser drum in each section of the village.”
One of the earliest travelers in Congo, the Englishman Herbert Ward, adds that river side villages take their drums to the water’s edge to take advantage of water’s ability to transmit sound a greater distance. Ward also offers the important information, given Congolese rubber’s contribution to the growing automobile industry at the turn of the 20th Century, that the Congolese used the sap from the rubber tree primarily for wrapping the ends of the lokole drum sticks.
Ability of the Congolese to communicate over considerable distances by means of the lokole astounded many long term Western residents in the early twentieth century. In her memoir recounting her Congolese upbringing as the first child born to Disciples of Christ missionary parents, Polly Dye attributes her survival to lokole drumming. Her gravely ill condition was transmitted by drumming one village to the next from the Bolenge mission station to the older, better provisioned Baptist station over three hundred kilometers away. Shortly after the message had been delivered, the necessary treatment was on its way to save the infant Polly.
We will conclude this post by sharing the Congo drumming scene in the 1959 film “The Nun’s Story”. Unfortunately, the clip you will see below does not include the shots of the young men playing two or three lokoles in unison at a Kisangani mission station. You will have to rent the movie to see the entire segment, but the sounds of the drumming and their interpretation accompany the new missionary’s arrival (played by Audrey Hepburn). Go to this link for the brief segment:
In a brief two paragraph press release on Jan. 23 the U.S. State Department endorsed the results of the Congolese elections of December 30, 2018. Without any reference to the conviction of the Catholic Church’s 40,000 observers that opposition candidate Martin Fayulu had decisively won the Presidential vote, the U.S. now officially recognizes Felix Tshisekedi as the nation’s elected leader. The statement for the press concluded with, “We also recognize outgoing President Joseph Kabila’s commitment to becoming the first President in DRC history to cede power peacefully through an electoral process.”
The endorsement of the announced results surprised many Washington policymakers including some who were involved in writing the original draft. A February 1 article in the journal Foreign Policy reports on speaking with “nearly a dozen current and former U.S. officials and experts briefed on the internal deliberations” behind the statement. The original statement, according to the informants, referred to the elections as “deeply flawed and troubling”. One policy maker in a former U.S. administration stated he had learned from current officials that “Everyone knew the elections were crap, but … they thought they had to accept [Tshisekedi], [that] they had no other recourse here”.
Eight days before the U.S. took sides in the controversy, the UN Security Council congratulated Congolese officials and the public for the peaceful electoral process. Despite hearing the report of the Catholic Church’s observer corps, the Security Council urged “concerned parties” to “respect the results of the vote, defend democratic rule and preserve peace in the country”.
At present, the principal foreign policy objective of the Tshisekedi administration seems to focus on relations with the European Union. In a meeting last week with European diplomats, the new Congo President expressed the desire to “reenergize” the relationship with the EU which maintains sanctions against leading members of the previous, Kabila, administration. Paving the way for the EU dropping of the sanctions and the new Congolese administration improving relations with the EU, a leading Belgian commentator on Congo politics, Colette Braeckman, recently dismissed Martin Fayulu’s challenge of the announced election results. Following the Congo’s Constitutional Court’s approval of the results, and describing a lack of public demonstration of support for Fayulu, Braeckman denounced Fayulu as supported by “foreign sponsors”.
An impartial observer has to wonder if Braeckman considers those who have leaked the actual election results among the “foreign sponsors” of the Fayulu candidacy for President. Reporting the leaks in an article titled “Who Really Won the Congolese Elections” the U.S. based Congo Research Group provide evidence that Fayulu won the Presidency by a wide margin . Contradicting the results announced publicly, the leak from the official Congolese election agency, the CENI, “puts his share of the vote at 59,42%, followed by Felix Tshisekedi with 18,97% and Emmanuel Ramazani Shadary with 18,54%.” Results reported by the Catholic Church’s team of observers totaled for the three leading candidates, “62,80% (Fayulu), 15,00% (Tshisekedi), and 17,99% (Shadary). For the complete article on the leaks of the vote totals, go to http://congoresearchgroup.org/congolese-election-leaks/ .
U.S. official response to Congo’s election contrasts starkly with the clamor to unseat President Maduro in Venezuela. It appears official judgment of a regime’s “legitimacy” has little to do with actual election results and professed support for democracy and national soverignty. The U.S. approval of the Tshisekedi-Kamerhe rule also leads us to question which of the Congo candidates for President continues to enjoy the backing of “foreign sponsors”.
The fact there has been an election at all is a victory for and of the people of Congo. They demonstrated. They marched. They were arrested, beaten, shot. Some died and some are still in prison. As a result, the President of the country was forced to stop his efforts to change the constitution and campaign for another term. Then, when he maneuvered to delay them, the marches and the protests continued and he was forced to schedule the elections that just took place.
So regardless of the outcome, that there was an election, not just for President but for provincial and legislative offices as well, is a victory of and for the Congolese people. The December 30, 2018 election is yet another step in the long march of the Congolese toward self rule that began with the 1950’s struggle for independence from Belgium. It continued during thirty plus years of self dealing dictatorship followed by twenty years of plunder of the country’s vast strategic minerals resources by neighboring African countries and their foreign allies who have controlled Congo’s economy since independence. The faith, hope and courage demonstrated by the people over the sixty year long march toward self rule is represented for me by a small, heavily wrinkled woman I met in Congo in 2010.
She had walked over one thousand miles from her homeland in Bunia, Eastern Congo to Mbandaka, Equateur Province, where I met her. She had changed her name to Marie Sauve Vie or Mary “who saves life”. In an attack on her village, she was the only member of her family who survived. In Mbandaka she met the female Disciples of Christ pastor who had organized aid and a support group for women displaced from the East. When a Red Cross boat offered her and the others a return to their homeland she elected not to accept. There was nothing and no one there she wanted to return to. She had been able to survive in Mbandaka through sales of the mats she wove by hand. They are just the right size for doing yoga and remind me of Marie every time I use mine.
The people of Congo will continue their march. They have not reached their destination. There remain many obstacles on the way to achieving a stable, effective government that serves the people. There remain formidable structures of power barring the way to the country’s control of its many, so much sought after resources. But the hope, the strength and the resolute will to live in safety and dignity that carried Marie from Bunia to Mbandaka has already brought change to all of Congo and the people’s long march will continue and bring about more and greater change some day.
The election was not the only victory for the Congolese people in 2018. There was the truth telling sermon of the Protestant pastor before the presidential family and entourage at the beginning of the year. In the packed national Protestant Cathedral, Pastor Francois David Ekofo stepped from his place on the long march to declare it was time for governmental rule that promised true progress and would make the people proud. In October, a Congolese Doctor was awarded the Nobel Peace Prize for his dedication to healing women horribly violated by the chaos in Eastern Congo. Before the elections, the unified Protestant Church of Christ of Congo leadership joined the Catholic Council of bishops in calling for a fair, transpararent voting process. Forty thousand “observers” were deployed by the Catholic Church to polling places throughout the country. It was the only nationwide oversight, domestic or international, of the electoral process. That it took place without widespread government interference or opposition can also be considered a victory.
There are signs that international pressures on the current administration are also having an effect. The government expelled the Ambassador of the European Union two weeks before the national voting. This move was undoubtedly intended to avoid greater foreign condemnation should the President’s choice of a successor win the election. His chosen, Emmnganuel Ramazani Shadary, former Minister of the Interior, is now on a list of aides who are banned entry to the EU for violating the human rights of their fellow Congolese.
Pre-election polling and initial reports from the polls have former Exxon Mobil executive Martin Fayulu, of the Lamuka Coalition, holding a sizable lead in the Presidential race. M. Fayulu posted to Twitter shortly after the polls closed, “After the three soundings yesterday, I would like to heartily congratulate all my countryfolk for their clear desire for change. We are going to begin a new era, one which will enable our country to regain its dignity and experience prosperity. Let us meditate on Ph 2:13.” The verse cited from Paul’s letter to the Philippians reads, “for it is God who is at work in you, enabling you both to will and to work for his good pleasure”. M. Fayulu might have also cited the verse from the Book of Revelation often quoted in the first years of Congolese independence, “Behold, I am making all things new” (Rv 21:5).
For those of us who already have much of everything else, there’s at least one good book every year testifying to the nobility, strength and “joie de vivre” of the Congolese people in their struggle. Books published by journalists and writers traveling up the Congo River have become a mini-genre in recent years. So Lokole ya Congo here publishes a wish list of recommended books for all Congophiles who have everything they need and don’t need already.
The journalist Tim Butcher published a list of his ten Congo favorites in The Guardian (U.K.) in 2008. He began his list not surprisingly with Henry Morton Stanley’s book that inspired Butcher’s own highly praised Blood River: The Terrifying Journey Through the World’s Most Dangerous Country. Butcher’s list is weak on the decolonization and post independence periods of Congo so I’ve added a few of my recommendations.
“1. Through The Dark Continent, Henry Morton Stanley (1878)
Stanley’s charting of the Congo was the high-water mark of 19th century African exploration. It took three years and cost the lives of hundreds of tribesmen slaughtered by Stanley’s heavily-armed bearers. All his white companions died. But it fired the starting gun for the Scramble for Africa, luring the European powers to claim the continent’s interior after centuries of nibbling round its edges. Like its author, this book, written in two volumes as a package with newspaper sponsors, is not trammelled by modesty.
2. Five Years With The Congo Cannibals, Herbert Ward (1890)
A more convincing account of the turbulent start to Congo colonialism. Ward was one of the foot soldiers hired by Stanley when he returned to claim the vast river basin, employed by the Belgian king, Leopold II. Ward learnt river languages to fluency, survived paddling thousands of miles up and down disease-ridden reaches and managed to retain some sense of humility throughout. (MY NOTE: WARD WAS A PRESBYTERIAN MISSIONARY AND CLOSE FRIEND OF THE BRITISH CONSUL IN CONGO ROGER CASEMENT WHOSE REPORT TO THE BRITISH PARLIAMENT ON KING LEOPOLD’S CONGO FREE STATE’S RUBBER COLLECTION METHODS HELPED BRING AN END TO HIS PERSONAL RULE OF THE VAST TERRITORY.)
3. Heart of Darkness, Joseph Conrad (1899)
What Conrad saw on the Congo in 1890 while serving briefly as a steamboat skipper burnt in his soul for eight years until, in a few hectic months, he ran off this most haunting of novellas. Is it a racist attack on the savagery of black Africa? Or, maybe, a lament for the evil that bursts from all of us when our moral compass starts to spin?
5. A Burnt-Out Case, by Graham Greene (1961)
Where would a troubled novelist go for solitude in the 1950s? A leper colony halfway up the Congo near the town of Mbandaka was Greene’s choice and the resulting fiction tells of a troubled individual – this time an architect – seeking time away from life’s pressures by escaping to a remote medical station. When I visited the ruins of Mbandaka a few years back, no trace was left of its once famous medical centre, the missionary nurses or the writer. (MY NOTE: IN FACT THE CATHOLIC MISSION IYONDA WHERE GREENE STAYED STILL OPERATES FIFTEEN KILOMETERS BETWEEN MBANDAKA AND WENDJI SECLI.)
7. The Poisonwood Bible, Barbara Kingsolver (1998)
Magical, multi-voiced account of a family’s spiralling doom at a remote mission station in the Congo around the time of independence in 1960. Narrated in turns by the mother and the daughters, it captures the singsong sound of Lingala, the language of the lower river, and the jungle’s hidden terrors. The day the ant column comes, consuming all before it, forcing the villagers to decide what – and whom – they can leave behind is unforgettable.
9. The African Dream – The Diaries of the Revolutionary War in the Congo, Che Guevara (2000)
Written in the mid-1960s but only published recently, this book reminds us of the heady days when lefties acted on their belief that revolution was to be exported. Guevara found himself fighting against white mercenaries in the eastern badlands of the Congo. Four decades later, and the fighting has still not really stopped.” (MY NOTE: GUEVARA’S COMMENTS ON THE INEFFECTUAL, OPPORTUNISTIC LEADERSHIP OF GUERRILLA CHIEF LAURENT KABILA, THE CURRENT PRESIDENT’S FATHER, IS NOTABLY PRESCIENT)
As you see, I’ve eliminated some of Butcher’s choices I either don’t recommend (Naipaul’s A Bend in the River) or haven’t read. I confess to not having read the first two which are essential sources for the story of Congo’s increased contacts with Europeans and Americans in the late 1800’s. For twentieth century developments, the Flemish writer David Van Reybrouck has published the highly readable The Congo: The Epic History of a People based on extended interviews with elderly Congolese who lived the history from a variety of viewpoints and social positions. The result surpasses anything Butcher suggests as an in-depth view of Congolese life in the pre and post independence era. For a more scholarly history of the twentieth century Congo I recommend the Congolese expatriate political scientist Georges Nzongola-Ntalaja’s book The Congo: From Leopold to Kabila. On King Leopold’s rule over the Congo and the campaign to free the country from his depredations, Adam Hochschild’s King Leopold’s Ghost can’t be beat. And Mark Twain contributed to bringing Leopold’s rule of Congo to an end with King Leopold’s Soliloquoy, a worthy satire.
In closing I will share some favorites that are less well known. One of the first Peace Corps volunteers in Congo wrote an account of his cultural mishaps, misunderstandings and mistakes in a remote village. Mike Tidwell’s The Ponds of Kalambayi is a delight. The anthropologist Colin Turnbull has stirred much controversy with his research and books on northern Uganda but his classic The Forest People remains a beautiful rendering of his love and admiration for the Pygmy inhabitants of the Ituri Forest. Finally, I have just finished Noble Prize winner Mario Vargas Llosa’s account of the life of Roger Casement in The Dream of the Celt. Already mentioned above as one of the first international human rights campaigners focused on Congo, Casement led a fascinating but very difficult life worthy of the great novelist Llosa’s nuanced account.
Finally, I want to encourage Lokole ya Congo readers to explore the writing of the Congolese poets, short story writers and novelists who have gained literary attention since 1960. From the DRC, the late, lamented Sony Labou Tansi stands out as does our contemporary Fiston Mwanza Mujila whose recent first novel Tram 83 has been highly praised. The Republic of Congo’s Alain Mabanckou and Emmanuel Dongala continue to garner attention and literary awards. After reading Dongala’s The Fire of Origins, I want to read more of his work in the coming year. It is regrettable that a brief internet search brings up no mention of Congolese women writers. We need their voice to balance the images, views and impressions of Barbara Kingsolver’s highly regarded novel, probably the most widely read book on Congo in the U.S. Kingsolver’s book is written from an American missionary family’s standpoint, her parents also lived in Congo as missionary doctors before independence, during and following the Congolese transition to self rule.
I close this wish list with the wisdom of Congo’s “article quinze” (referring to the non-existent fifteenth article of Congo’s first Constitution) or “debrouillez-vous” which loosely translated advises, “carry on with what you’ve got”.
We celebrate the co-awarding of this year’s Nobel Peace Prize to Dr. Denis Mukwege of Panzi Hospital in eastern Congo. See this blog’s 2016 post on Dr. Mukwege’s call for political change in Congo titled “From ‘Beyond Vietnam’ to Congo 2016” and found below here: